Las Vegas Sun

April 26, 2024

Community:

How fiction becomes fact on social media

Mass Shooting at Las Vegas Music Festical

Steve Marcus

Metro Police and medical workers gather at Tropicana Avenue and Las Vegas Boulevard South after a mass shooting on the Strip Sunday, Oct. 1, 2017.

Hours after the Las Vegas massacre, Travis McKinney’s Facebook feed was hit with a scattershot of conspiracy theories. The police were lying. There were multiple shooters in the hotel, not just one. The sheriff was covering for casino owners to preserve their business.

The political rumors sprouted soon after, like digital weeds. The killer was anti-Trump, an “antifa” activist, said some; others made the opposite claim, that he was an alt-right terrorist. The two unsupported narratives ran into the usual stream of chatter, news and selfies.

“This stuff was coming in from all over my network of 300 to 400” friends and followers, said McKinney, 52, of Suffolk, Virginia, and some posts were from his inner circle.

But he knew there was only one shooter; a handgun instructor and defense contractor, he had been listening to the police scanner in Las Vegas with an app. “I jumped online and tried to counter some of this nonsense,” he said.

In the coming weeks, executives from Facebook and Twitter will appear before congressional committees to answer questions about the use of their platforms by Russian hackers and others to spread misinformation and skew elections. During the 2016 presidential campaign, Facebook sold more than $100,000 worth of ads to a Kremlin-linked company, and Google sold more than $4,500 worth to accounts thought to be connected to the Russian government.

Agents with links to the Russian government set up an endless array of fake accounts and websites and purchased a slew of advertisements on Google and Facebook, spreading dubious claims that seemed intended to sow division all along the political spectrum — “a cultural hack,” in the words of one expert.

Yet the psychology behind social media platforms — the dynamics that make them such powerful vectors of misinformation in the first place — is at least as important, experts say, especially for those who think they’re immune to being duped. For all the suspicions about social media companies’ motives and ethics, it is the interaction of the technology with our common, often subconscious psychological biases that makes so many of us vulnerable to misinformation, and this has largely escaped notice.

Skepticism of online “news” serves as a decent filter much of the time, but our innate biases allow it to be bypassed, researchers have found — especially when presented with the right kind of algorithmically selected “meme.”

At a time when political misinformation is in ready supply, and in demand, “Facebook, Google and Twitter function as a distribution mechanism, a platform for circulating false information and helping find receptive audiences,” said Brendan Nyhan, a professor of government at Dartmouth College (and occasional contributor to The Times’ Upshot column).

For starters, said Colleen Seifert, a professor of psychology at the University of Michigan, “People have a benevolent view of Facebook, for instance, as a curator, but in fact it does have a motive of its own. What it’s actually doing is keeping your eyes on the site. It’s curating news and information that will keep you watching.”

That kind of curating acts as a fertile host for falsehoods by simultaneously engaging two predigital social-science standbys: the urban myth as “meme,” or viral idea; and individual biases, the automatic, subconscious presumptions that color belief.

The first process is largely data-driven, experts said, and built into social media algorithms. The wide circulation of bizarre, easily debunked rumors — so-called Pizzagate, for example, the canard that Hillary Clinton was running a child sex ring from a Washington-area pizza parlor — is not entirely dependent on partisan fever (though that was its origin).

For one, the common wisdom that these rumors gain circulation because most people conduct their digital lives in echo chambers or “information cocoons” is exaggerated, Nyhan said.

In a forthcoming paper, Nyhan and colleagues review the relevant research, including analyses of partisan online news sites and Nielsen data, and find the opposite. Most people are more omnivorous than presumed; they are not confined in warm bubbles containing only agreeable outrage.

But they don’t have to be for fake news to spread fast, research also suggests. Social media algorithms function at one level like evolutionary selection: Most lies and false rumors go nowhere, but the rare ones with appealing urban-myth “mutations” find psychological traction, then go viral.

There is no precise formula for such digital catnip. The point, experts said, is that the very absurdity of the Pizzagate lie could have boosted its early prominence, no matter the politics of those who shared it.

“My experience is that once this stuff gets going, people just pass these stories on without even necessarily stopping to read them,” McKinney said. “They’re just participating in the conversation without stopping to look hard” at the source.

The other dynamic that works in favor of proliferating misinformation is not embedded in the software but in the biological hardware: the cognitive biases of the human brain.

Purely from a psychological point of view, subtle individual biases are at least as important as rankings and choice when it comes to spreading bogus news or Russian hoaxes — like a false report of Muslim men in Michigan collecting welfare for multiple wives.

Merely understanding what a news report or commentary is saying requires a temporary suspension of disbelief. Mentally, the reader must temporarily accept the stated “facts” as possibly true. A cognitive connection is made automatically: Clinton-sex offender, Trump-Nazi, Muslim men-welfare.

And refuting those false claims requires a person to first mentally articulate them, reinforcing a subconscious connection that lingers far longer than people presume.

Over time, for many people, it is that false initial connection that stays the strongest, not the retractions or corrections: “Was Obama a Muslim? I seem to remember that ...”